Tuesday, March 29, 2011
Just a little gloating
http://www.ethanzuckerman.com/blog/2011/03/29/links-for-2011-03-29/
Sunday, March 27, 2011
ANNOUNCING TAHRIR DOCUMENTS
Hi all, people I know tapped me to help with Tahrir Documents, a project translating the multitude of pamphlets, small-run newspapers, party platforms, etc that have come out during the Egyptian revolution, and hosting the documents and their translation for posterity, journalists, academics, and curious members of the public (=you!).
Check out our official press release, and my first article. The translation is not perfect by any means but is faithful.
No the constitutional amendments yes to a new constitution
ANNOUNCING TAHRIR DOCUMENTS
We are pleased to announce the launch of Tahrir Documents, an ongoing project to archive and translate printed discourse from the 2011 Egyptian revolution and its aftermath. The website presents a diverse collection of materials — among them activist newspapers, personal essays, advertisements, missives, and party communications —- in complete English translation alongside reproductions of the Arabic-language originals. The site will be updated regularly, frequently, and indefinitely as new writings appear in response to post-revolution developments, and as we locate earlier materials.
The assembled documents address a variety of contemporary concerns including Muslim-Christian relations, constitutional amendments, moral conduct, revolutionary strategy, and the women's rights movement. Some of the highlights of the collection:
- A defense of protestors' continued sit-in at Tahrir Square released on March 9th, the same day on which their encampment was destroyed by thugs
- Guidelines for personal behavior after the revolution
- Numerous denunciations of sectarian violence
- The announcement of new political parties and presidential candidates.
- Numerous articles debating the constitutional amendments passed last week
- Selections from Gurnal and Revolutionary Egypt, activist newspapers founded after the revolution
We invite you to examine the the website, and to return regularly as we post communications and commentaries from the post-Mubarak era. We believe the archive indicative of the diversity of political thought and action in contemporary Egypt, and hope that this diversity is of interest to anyone following the country's transforming situation. The archive is searchable.
Tahrir Documents is the work of volunteer translators in Egypt and abroad. It is not affiliated with any of those authors or groups whose works appear in translation on the website, nor with any organization foreign or domestic.
For more information please write to the editorial board at tahrirdocuments@gmail.com. We invite the submission of materials for translation and publication on the website.
Regards,
The Editors and Staff of Tahrir Documents
Saturday, March 5, 2011
Dramatic events of last night and why this isn't the Twitter Revolution
http://egyptianchronicles.blogspot.com/2011/03/fall-of-state-security-kingdom-in-egypt.html
Secondly, I was uncomfortable from the start when people would go on and on about the role of facebook and twitter in the revolutions in Tunisia and Egypt, but for a long time I had a hard time pinpointing why I thought it inappropriate.
First of all, you can understand without being a specialist that these media are a bit incidental, actually. Many peoples have revolted against many regimes in the past, and their successes indicate how social properties of the movements are probably more important than technological ones.
But finally it came together when a friend Alya pointed out that to call these revolutions facebook or twitter revolutions takes agency out of the individuals or the society and puts it into these foreign companies. What is more, it neatly parallels old colonialist narratives: in the old days, the colonial mission was to raise new generations of "the right kind of colonials" - ones with education, liberal values, etc. Even when they overthrew their colonial masters, the colonizers attempted to claim that it was their Western liberalism which freed these people. Similarly, today the claim is made that these Western technologies have some kind of unique liberating power to them, and so Egyptians' perseverance and organization is erased from the narrative.